If
one
begins
...
by
taking
knowledge as
a
given,
without
being
concerned
to
establish
a
basis
for
its
being,
and
if
one
then
affirms
that
esse
est
percipi,
the
totality
“perceived‐perception”
lacks
the
support
of
a
solid
being
and
so
falls
away
in
nothingness.
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